 Before Christ, God selected some under Abraham to Himself (Romans 9:6-7). After Christ, God shows mercy to and selects from all different types of people.
We are utterly blind and can’t go to God by ourselves. Our wicked nature alienates us from God (John 6:44, Romans 8:7). To be able to go to Him, we need God to give us a new heart (Ezekiel 11:19). God chose to bestow special grace to some people (Deuteronomy 29:4, 7:6; Romans 9:6-7). He elected them as He pleased before the creation of the world (Ephesians 1:4-5). In a way, this is similar to God sending rain to one town but not to another (Amos 4:7). God lets the gospel take root and sprout in some (Acts 16:7). Through the Holy Spirit, He draws them in, opens their eyes, and turns them around. No one can take the everlasting elections out of the Father’s hand, and Christ shall lose none (John 6:39, 10:29). God will finish what He has started. Since God’s election isn’t due to any of their works, virtues, or worthiness, they should be humble and give God the glorify for His choosing and enlightenment. However, God also wants all people to repent and all to be saved (Ezekiel 18:23, 1 Timothy 2:3-5). All in here doesn’t mean all individually but all sorts of people, people of all different conditions. We don’t understand why one is chosen and another is not. To accommodate our limited capacity, God used human terms, like He had ears and hands. Still, we can’t fully comprehend Him. God shows us the parts of His will that we ought to know. For the many aspects we don’t understand, we need to have faith that God is just. God wants all people to know Him and be saved (1 Timothy 2:3-5). He reaches out His hands inviting all to Him (Isaiah 65:2). Those who refuse Him are condemned. So, don’t keep Him to ourselves. Instead, invite unbelievers in and pray for their salvation. Labor as much as possible to bring them to Him and wait patiently till He shows Himself to them, as He has to us. A summary of a sermon by John Calvin https://www.youtube.com/watch?v=fWqnTPh0ZAQ 神愿万人都得救 在基督之前，上帝拣选了亚伯拉罕的一些后裔归祂自己（罗马书 9:6-7）。在基督之后，上帝怜悯和拣选各国各族的人。 我们完全是瞎眼的，不能靠自己去到上帝面前。我们邪恶的本性使我们与上帝疏远（约翰福音 6:44，罗马书 8:7）。我们需要上帝给我们一颗新心才能够去见祂（以西结书 11:19）。 上帝选择赐给一些人特别的恩典（申命记 7:6, 29:4; 罗马书 9:6-7）。祂在创造世界之前随着自己的心意拣选了他们（以弗所书 1:4-5）。这就好像上帝选择降雨到一个城镇，但不到另一个城镇一样（阿摩司书 4:7）。 上帝还使福音在一些人心中生根发芽 （使徒行传 16:7）。祂藉着圣灵吸引他们，打开他们心灵的眼睛，使他们回心转意。没有人能从天父手中夺走祂永恒的拣选（约翰福音 10:29），基督也不会失去其中任何一个（约翰福音 6:39）。上帝会完成祂所开始的工作。 上帝的拣选不是因为人的任何工作、美德或价值，所以人要谦卑，为上帝的拣选和光照而将荣耀归于祂。 然而，上帝盼望万人都悔改得救（以西结书 18:23，提摩太前书 2:3-5）。在这里万人并不是指所有的人，而是指各种各样情况不同的人。 我们不明白为什么上帝选中这一个人而不是另外一个人。为了帮助我们有限的理解力，上帝使用人类的术语，就像祂讲到自己有耳有手一样。然而，我们仍不能完全理解祂。 上帝显示给我们的，是我们应该知道的那部分旨意。 对于很多不明白的方面，我们要相信神是公义的。 上帝盼望万人都认识祂并且得救（提摩太前书 2:3-5）。祂伸出双手邀请所有人归向祂（以赛亚书 65:2）。那些拒绝祂的人就被定罪。 所以，不要把上帝只留给自己。相反地，我们要邀请不信的人认识上帝，为他们的得救祷告。尽可能努力地把他们带到上帝面前，耐心等待直到祂向他们显示自己，正如祂向我们显示的那样。
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 Our sovereign God decides to whom He wants to give mercy. For example, He picked Isaac over Ishmael. He hardened Pharaoh. He chose Jacob over Esau before the twins were born. God bestows or denies as He pleases (Romans 9:9-18).
His divine will and pleasure also determine the salvation of humans. For those rejected by God, He withholds His Spirit from them, leaving them in their own ways. Christ ignored the rich and intelligent, such as the knowledgeable and religious Pharisees. Though they had seen His miracles and heard His teachings, they hardened their hearts to Him. God was obligated to keep His word and condemn them. Those elected to be saved go to the Father through Christ. They may be wicked, but their salvation does not compromise His words, holiness, majesty, truth, justice, goodness, mercy, and faithfulness. Through Christ, Father can save the greatest sinners without approving their wickedness. Father bestows salvation to the poor and foolish, the corrupted tax collectors, the prostitutes, the criminal next to Christ on the cross, and some hearing Christ’s teachings only once (Romans 9:23, 1 Corinthians 1:26-31). God chose to give the Jews the opportunities of His grace, leaving to perish gentiles, like the Egyptians, Persians, Greeks, and Romans. But when the Jews rejected the Messiah, Father replaced them with other nations (Deuteronomy 7:7, Malachi 1:2-3). So, for those saved, be humble and praise God. Out of His sovereign pleasure, He chose them before they were born. One’s salvation and righteousness depend on His will and sovereignty (Deuteronomy 32:39, Psalm 115:3, Daniel 4:34-35, Matthew 11:25, 1 Corinthians 1:29-31, 6:9,11). But don’t count on God’s mercy and continue to sin. Beware that salvation is not under our control, though Father is bound by His word that anyone can go to Him through Christ (Hebrews6:13-20, 3:15). On the other hand, don’t be discouraged because of your wickedness. God can bestow salvation to the worst without compromising any of His attributes. God designs creation to glorify Himself and manifest His glory in all His characteristics, including His holiness, wisdom, mercy, justice, and sovereignty. It pleases God to exercise His sovereignty and bestow salvation. Glorifying Himself in our salvation pleases Him greatly. Summary of a sermon by Jonathan Edwards https://www.youtube.com/watch?v=lr5DfgaIe1I 神在救恩中的主权 至高无上的上帝决定祂要怜悯谁就怜悯谁。例如祂拣选以撒而不是以实玛利，祂使法老刚硬，在双胞胎出生之前祂拣选雅各而不是以扫。上帝随心所欲地赐予或拒绝（罗马书 9:9-18）。 祂的神圣意志和喜悦也决定了人的救恩。 对于那些被弃绝的人，祂保留祂的灵不给他们，让他们偏行己路。基督选择忽略富有和聪明人，例如那些知识渊博和虔诚的法利赛人。他们中的许多人虽然见过基督的神迹，听过祂的教导，却不理会祂，导致他们的心更加刚硬。上帝需要信守祂的话语, 定他们的罪。 那些被拣选得救的人藉着基督到父神那里去。虽然他们可能是邪恶的，但他们的救恩并没有妥协上帝的话语、祂的圣洁、威严、真理、公义、良善、怜悯和信实。藉着基督，天父可以拯救最大的罪人而无需认可他们的邪恶。天父将救恩赐给贫穷愚拙之人、腐败的税吏、被人蔑视的妓女、十字架上钉在基督旁边的罪犯以及有些只听过一次基督教导的人（罗马书 9：23，哥林多前书 1：26-31）。 神拣选犹太人，给他们施恩的机会，让外邦人灭亡，如埃及人、波斯人、希腊人和罗马人。但当犹太人拒绝弥赛亚时，天父便用其它国家代替犹太人（申命记7：7，玛拉基书1：2-3）。 所以，对于那些得救的人，要心存谦卑，敬拜赞美上帝。 上帝出于至高无上的喜悦，在出生之前已经选择了他们。 一个人的救恩和公义取决于祂的旨意和主宰。（申命记 32：39; 诗篇 115：3; 但以理书 4：34-35; 马太福音 11：25; 哥林多前书 1：29-31，6：9,11）。 但不要指望上帝的怜悯而继续犯罪。救恩不在我们的控制之下, 虽然天父受自己话语约束, 任何人都可以藉着基督进到祂那里（希伯来书 6:13-20, 3:15）。 另一方面，不要因为你的邪恶而气馁。上帝可以在不妥协祂任何属性的情况下将救恩赐给最坏的人。 上帝设计创造来荣耀祂自己，并在祂所有的特征中彰显祂的荣耀，包括祂的圣洁、智慧、怜悯、公义和主权。上帝喜欢行使祂的主权赐下救恩，祂也非常乐意在我们的救恩中荣耀自己。  According to Deuteronomy 32:35, the foot of the wicked unbelieving Israelites would slip; it is just a matter of time. Like one constantly walking in slippery places, they would fall by their own weight, and the fall would be sudden and would cast them down to ruin (Psalm 73:18-19).
The wicked are not yet in hell only because of God’s mercy and sovereignty. Without our Almighty God, nothing can keep the wicked out of destruction because:
God’s wrath is as much against them as it is against those damned in hell. Meanwhile, their sins are constantly increasing and offending God tremendously. An earthly king can only kill our bodies (Proverbs 20:2), but the fierceness of God’s wrath can cast us into hell forever (Luke 12:4-5, Isaiah 59:18, Isaiah 66:15, Revelation 19:15). Now God stands ready to have mercy on us. No matter how moral, strict, sober, or religious we are, unless we are born again, damnation will come swiftly, with suffering for all eternity in God’s merciless vengeance. Don’t wait till the day when He will only laugh and mock at our great suffering in hell (Proverbs 1:25-26, Isaiah 63:3, Romans 9:22). Now the door to salvation is open. He loves us and can wash us from our sins with His own blood. Our hearts can be filled with love to Him. We can rejoice in the hope of God’s glory. If we neglect this extraordinary opportunity, we are going to bear the dreadful wrath of God. Therefore, those not in Christ awake, run away from the coming wrath, and go to God. Do not look back, lest you be totally consumed by the fires of hell. Summarized from a sermon by Jonathan Edwards https://www.blueletterbible.org/Comm/edwards_jonathan/Sermons/Sinners.cfm https://www.youtube.com/watch?v=TtHijgqceXo 罪人在愤怒的上帝手中 申命记 32:35描绘了一幅邪恶不信神的以色列人滑倒的图像。 就像人经常在湿滑的地方行走，他迟早失足而突然跌倒，掉在沉沦之中, 这只是时间的问题（诗篇 73:18-19）。 恶人尚未下地狱只是由于上帝的怜悯和主权。 除了全能的上帝，没有什么能使恶人免除被毁灭的命运，原因如下：
上帝对罪人的愤怒与对那些在地狱中被诅咒的一样。同时，他们的罪恶天天不断地加增，极大地冒犯了上帝。 地上的国王只能杀死肉体 (箴言20：2)， 但是上帝的忿怒可使我们永远陷入地狱的深渊(路加福音12：4-5；以赛亚书59:18 ， 66:15； 启示录19:15)。 现在，上帝准备着怜悯我们。无论看来多么道德、严谨、清醒或虔诚，除非我们重生，否则诅咒将迅速到来，我们将遭上帝无情的报复, 承受永恒的痛苦。不要等到祂只会嘲笑我们在地狱遭受巨大痛苦的那一天 (箴言1：25-26, 以赛亚书63：3, 罗马书9:22)。 现在救赎的门已经打开。基督深爱着我们，祂能用自己的宝血将我们从罪孽中洗净。我们的心可以充满对祂的爱, 让我们以盼望上帝的荣耀为乐。 如果忽略了这个难得的机会，将承受上帝可怕的忿怒。 因此，不在基督里的人们醒来吧，快快逃离即将来临的忿怒，奔向上帝不要回头，以免被地狱的火完全毁灭。  Can believing in God as the creator of the universe imply having God’s saving grace?
No. Satan also knows God’s immense power (James 2:19). Before falling into wickedness, Satan was among the bright angels. He has extensive knowledge of God, heaven, hell, the Bible, and humans. The fall has not reduced his abilities nor eliminated his memory (John 8:44; 1 John 3:8; Matthew 13:19, 13:38; 1 John 2:13, 3:12, 5:18; Job 38:4-7; Ephesians 6:12; Genesis 3:1; 2 Corinthians 11:3; and Acts 13:10). But since Satan also knows God’s holiness, truthfulness, power, and wrath against sin, Satan trembles, anticipating his suffering (Luke 13:28, 29; Romans 9:22; Isaiah 2:10; and Revelation 1:7). Satan may feel convicted and tormented, with earnest desire to be delivered from misery. Again, such desire does not imply that he can receive God’s saving grace. Such desire is just self-love. Similarly, a man having such deep desires or biblical knowledge is no proof of salvation. Like Satan, seeing God’s glory or having more knowledge of God may only lead to more hate and fear. In distinct contrast, when God’s light shines in a person, enlightening the person through the Holy Spirit, the person will see God’s loveliness, beauty, and holiness, and the glory of the divine displayed through Christ (2 Corinthians 2:14, 4:6). Only God can give to humans what Christ has purchased. The opportunity to behold God’s beauty is God’s blessing to His dear children. As a result of such wonderful gifts, His children will see their ugly souls and humble themselves, making God bigger and themselves smaller. Then their guilty souls will rest. They will live in love and embrace their loving Savior. With God in them, they will have God’s divine nature. They will have the fruit of the Spirit. They will be joyful in God and have heavenly wisdom (2 Peter 1:4; 1 John 4:16, 17:6-8; Galatians 5:22-25; James 3:17). They will hate evil, love doing good deeds, and follow God’s command (James 2:20, 1 John 2:3-4). Such attributes are not based on self-love, but on seeing the love and beauty of God. The bearers of such wonderful gifts from God will go to heaven and enjoy eternal life. Summarized from a Jonathan Edwards’ sermon: https://www.youtube.com/watch?v=0WHWnUj5YZY https://www.biblebb.com/files/edwards/truegrace.htm 有别于魔鬼之经历的真恩典 相信上帝是天地的创造者就意味着得到上帝的救恩吗？ 答案是否定的，因为撒旦也有这样的认识 （雅各书 2:19）。 撒旦堕入邪恶之前是光明的天使。他对上帝、天堂、地狱、 圣经和人有广泛的了解。坠落并没有降低他的能力，也没有消除他的记忆 （约翰福音 8:44；约翰壹书 3:8；马太福音 13:19，38；约翰壹书 2:13， 3:12, 5:18；约伯记 38:4-7；以弗所书 6:12；创世记 3:1；哥林多后书 11:3；使徒行传 13:10）。 因为撒但也知道神的圣洁、真实、权能和对罪的忿怒，就战战兢兢地期待受苦之日的来临（路加福音 13:28, 29；罗马书 9:22；以赛亚书 2:10；启示录 1:7）。 撒但也许会感到被定罪和受折磨，迫切地希望从悲惨痛苦中解脱出来。这种渴望只是自爱，并不表示因此可以得到上帝的救恩。 同样地，人拥有如此深刻渴望或深厚圣经知识，也不是得救的证据。就像撒旦一样，看到上帝的荣耀或者对祂有更多的认识，也许只会导致更多的仇恨和恐惧。 得到上帝的光照而被圣灵感动的人与此形成鲜明的对比。 他们看到上帝的可爱、美丽、圣洁以及籍着基督彰显的神圣荣耀 （哥林多后书 2:14，4:6）。 惟有上帝才能将基督宝血所购买的救恩给予人类。上帝赐福祂亲爱的儿女，使他们能看见自己的美。 祂的儿女目睹上帝的奇妙，就会看到自己灵魂的丑陋，感到自己个人的卑微。在他们眼里，上帝变更伟大，自己变更渺小。他们有罪的灵魂将得到安息。他们将活在爱中，拥抱慈爱的救主。有上帝在里面，他们将拥有上帝的性情, 结出圣灵的果子。 他们会因上帝而喜乐，拥有属天的智慧 （彼得后书 1:4；约翰壹书 4:16；约翰福音 17:6-8；加拉太书 5:22-25；雅各书 3:17）。 他们憎恨邪恶，喜行善事，遵守上帝的命令 （雅各书 2:20；约翰壹书 2:3-4）。这样的属性不是基于自爱，而是基于看见上帝的慈爱和美丽。 拥有这些上帝奇妙礼物的人将进入天堂, 得享永生。 |